Africana and African Diaspora Studies

The Future is Now: A New Look at African Diaspora Studies is an exciting collection of essays representative of new voices in this ever-expanding field. Writing in English, Spanish, French, and Haitian Creole, the volume s contributors look at the fields of art, literature, film, and music. From the Hispanophone, Francophone, and Anglophone Caribbean to the United States and Europe, the scholars here interrogate themes of memory, power, gender, identity, race, and religion. In so doing, they uncover forgotten episodes of history previously lost to hegemonic tellings of the past. Here, readers will find studies on Haitian documentary, Puerto Rican art, Trinidadian calypso, Colombian poetry, the African-American novel, and African photography and collage. The Future Is Now serves as a celebration of the contributions made by peoples of African descent, providing a glimpse at the breadth of cultural offerings to be found throughout the African Diaspora in the Americas and Europe."

Ripped from motherland and family, ethnically mixed to quell the potential of uprisings, and brutalized by regimes of hard labor, the heart - the spirit - of Africa did not stop beating in the New World. Rather, it survived and has re-emerged; changed by contacts with new cultures and environments, but still part of the continuum of African tradition: an African Re-Genesis. This is the first volume in its field to emphasize the interdisciplinary temporal and geographic comparative research of Archaeology, Anthropology, History and Linguistics to allow us to form unique perspectives on broader trends in the transformation and (re-) emergence of African Diaspora cultures. African Re-Genesis confirms that regardless of discipline, from continental Africa to Europe, the Western Hemisphere and Indian Ocean, all Diaspora research requires a relevance to modern communities and sensitivity to the interplay with contemporary cultural identities. Matters concerning race and cultural diversity, though ostensibly de-fused by the vocabulary of political correctness, remain contentious. Indeed, the topic of racial relations has become to the twenty-first century what sex was to the nineteenth century - something best not discussed in public, and better talked around than confronted directly. African Re-Genesis strikes at the nerve of urgency that the past, present and future globalization of African cultures, is a cornerstone of the entire human experience, and it thus deserves recognition as such.

A landmark scholarly achievement . . . With judicious commentary by several of the leading experts in the field, this book dramatically expands the canon of texts used to study the black Atlantic and the African diaspora, and captures the tenor of the 'black voice' as it collectively engaged the power of colonial institutions. In no uncertain terms, Afro-Latino Voices will prove to be a remarkable pedagogical tool and an influential resource, inspiring deeper comparative work on the African diaspora. --Ben Vinson III, Center for Africana Studies, Johns Hopkins University

Investigating how the fraught political economy of migration impacts people around the world, Donald Martin Carter raises important issues about contemporary African diasporic movements. Developing the notion of the anthropology of invisibility, he explores the trope of navigation in social theory intent on understanding the lived experiences of transnational migrants.   Carter examines invisibility in its various forms, from social rejection and residential segregation to war memorials and the inability of some groups to represent themselves through popular culture, scholarship, or art. The pervasiveness of invisibility is not limited to symbolic actions, Carter shows, but may have dramatic and at times catastrophic consequences for people subjected to its force. The geographic span of his analysis is global, encompassing Senegalese Muslims in Italy and the United States and concluding with practical questions about the future of European societies. Carter also considers both contemporary and historical constellations of displacement, from Darfurian refugees to French West African colonial soldiers.   Whether focusing on historical photographs, television, print media, and graffiti scrawled across urban walls or identifying the critique of colonialism implicit in African films and literature, Carter reveals a protean and peopled world in motion.

Beginning with the genocide in Rwanda, this book examines the history, cultures, and lived experiences of African descent people living in countries outside of the African continent. This global view centers on cultural aspects of the Africana experience in various parts of the world, with a focus on education, religion, politics, traditions, economics, and policies.

Diasporas comprise an inescapable part of the human experience and few are more interesting and diverse than African diasporas. By providing a panoramic view across time and geographical space this collection of essays illustrates the inherent variability of African, European and Asian diasporic formation. Even when such communities share a common origin, diasporas behave like living organisms that respond sensitively to specific geographical locations as well as particular social, political and economic circumstances. Migration constitutes an essential prerequisite for diasporic formation. Once established, diasporas assume a life of their own and sometimes form secondary diasporas and their histories make a significant contribution to comparative societal studies.

Transcending geographic and cultural lines, From Toussaint to Tupac is an ambitious collection of essays exploring black internationalism and its implications for a black consciousness. At its core, black internationalism is a struggle against oppression, whether manifested in slavery, colonialism, or racism. The ten essays in this volume offer a comprehensive overview of the global movements that define black internationalism, from its origins in the colonial period to the present. From Toussaint to Tupac focuses on three moments in global black history: the American and Haitian revolutions, the Garvey movement and the Communist International following World War I, and the Black Power movement of the late twentieth century. Contributors demonstrate how black internationalism emerged and influenced events in particular localities, how participants in the various struggles communicated across natural and man-made boundaries, and how the black international aided resistance on the local level, creating a collective consciousness. In sharp contrast to studies that confine Black Power to particular national locales, this volume demonstrates the global reach and resonance of the movement. The volume concludes with a discussion of hip hop, including its cultural and ideological antecedents in Black Power. Contributors: Hakim Adi, Middlesex University, London Sylvia R. Frey, Tulane University William G. Martin, Binghamton University Brian Meeks, University of the West Indies, Mona, Jamaica Marc D. Perry, University of Illinois, Urbana-Champaign Lara Putnam, University of Pittsburgh Vijay Prashad, Trinity College Robyn Spencer, Lehman College Robert T. Vinson, College of William and Mary Michael O. West, Binghamton University Fanon Che Wilkins, Doshisha University, Kyoto, Japan

This 2005 book examines the global unfolding of the African Diaspora, the migrations and dispersals of the people of Africa, from antiquity to the modern period. Their exploits, challenges, and struggles are discussed over a wide expanse of time in ways that link as well as differentiate past and present circumstances. The experiences of Africans in the Old World, in the Mediterranean and Islamic worlds, is followed by their movement into the New, where their experience in lands claimed by Portuguese, Spanish, Dutch, French and English colonial powers is analyzed from enslavement through to the Cold War. While appropriate mention is made of persons of renown, particular attention is paid to the everyday lives of working class people and their cultural efflorescence. The book also attempts to explain contemporary plights and struggles through the lens of history.

As a result of new research, we can now paint a more complex picture of peoples and cultures in the south Atlantic, from the earliest period of the slave trade up to the present. The nine papers in this volume indicate that a dynamic and continuous movement of peoples east as well as west across the Atlantic forged diverse and vibrant re-inventions and re-interpretations of the rich mix of cultures represented by Africans and peoples of African descent on both continents.

The book is not restricted by geographical strictures like many studies but includes work on European, Caribbean, African and North American examples of memorialisation. The book ranges across chronologies including case studies on all centuries from the 18th to the 21st and often mixing chronologies within the case studies themselves. The book is determinedly interdisciplinary ranging across music, visual arts, literature, museum and film studies allowing for a dynamic range of examples to be brought forward and juxtaposed making it a more interesting study than many heretofore discussions of memorialisation. It uses the latest theories in the study of memory by black Atlantic and French philosophers and melds them with the authors' own development of a theory of "guerrilla memorialisation" which is followed through a number of the case studies. It follows on from the work of Marcus Wood and Paul Gilroy to discuss the complex issue of representation and the black body in the wake of the horrors of the Transatlantic slave trade using the work of contemporary artists to analyse the limits and potentialities of representation in the wake of catastrophe.

Literary and Sociopolitical Writings of the Black Diaspora in the Nineteenth and Twentieth Centuries traces the historiography of literary and sociopolitical movements of the Black Diaspora in the writings of key political figures. It comparatively and dialogically examines such movements as Pan-Africanism, Garveyism, Indig nisme, New Negro Renaissance, N gritude, and Afrocriollo. To study the key ideologies that emerged as collective black thought within the Diaspora, particular attention is given to the philosophies of Black Nationalism, Black Internationalism, and Universal Humanism. Each leader and writer helped establish new dimensions to evolving movements; thus, the text discerns the temporal, spatial, and conceptual development of each literary and sociopolitical movement. To probe the comparative and transnational trajectories of the movements while concurrently examining the geopolitical distinctions, the text focuses on leaders who psychologically, culturally, and/or physically traveled throughout Africa, the Americas, and Europe, and whose ideas were disseminated and influenced a number of contemporaries and successors. Such approach dismantles geographic, language, and generation barriers, for a comprehensive analysis. Indeed, it was through the works transmitted from one generation to the next that leaders learned the lessons of history, particularly the lessons of organizational strategies, which are indispensable to sustained and successful liberation movements.

This book argues that a new cadre of African immigrants are finding themselves in the New World--mostly well educated, high-income earning professionals, and belonging to the category termed "African brain drain," they constitute the antinomy of those Africans who were forcibly removed from Africa during slavery. Along with this sense of freedom and voluntary migration comes a paradox--that of living in two worlds and negotiating the pleasures and agonies that come with living in exile. For the new African immigrant, the primary factor motivating migration is the desire for a better life whether fleeing political persecution, economic crisis, refugee crisis, or a combination thereof. The overall consequences include displacement, alienation, and the not so enchanting reality of exile. In its encompassing structure and multivalent perspectives, Trans-Atlantic Migration sets in motion the shifting theoretical and pragmatic verity that the new African diaspora and transatlantic migrations are paths laden with paradoxes that only time, negotiations, compromises, and sense of identities can ultimately resolve.

This work analyses Black political movements since the 1960s in which African-American societies forged connections with others in the Diaspora, looking at their impact on the African-American community.

In the humanities, the term 'diaspora' recently emerged as a promising and powerful heuristic concept. It challenged traditional ways of thinking and invited reconsiderations of theoretical assumptions about the unfolding of cross-cultural and multi-ethnic societies, about power relations, frontiers and boundaries, about cultural transmission, communication and translation. The present collection of essays by renowned writers and scholars addresses these issues and helps to ground the ongoing debate about the African diaspora in a more solid theoretical framework. Part I is dedicated to a general discussion of the concept of African diaspora, its origins and historical development. Part II examines the complex cultural dimensions of African diasporas in relation to significant sites and figures, including the modes and modalities of creative expression from the perspective of both artists/writers and their audiences; finally, Part III focusses on the resources (collections and archives) and iconographies that are available today. As most authors argue, the African diaspora should not be seen merely as a historical phenomenon, but also as an idea or ideology and an object of representation. By exploring this new ground, the essays assembled here provide important new insights for scholars in American and African-American Studies, Cultural Studies, Ethnic Studies, and African Studies. The collection is rounded off by an annotated listing of black autobiographies.

The book is not restricted by geographical strictures like many studies but includes work on European, Caribbean, African and North American examples of memorialisation. The book ranges across chronologies including case studies on all centuries from the 18th to the 21st and often mixing chronologies within the case studies themselves. The book is determinedly interdisciplinary ranging across music, visual arts, literature, museum and film studies allowing for a dynamic range of examples to be brought forward and juxtaposed making it a more interesting study than many heretofore discussions of memorialisation. It uses the latest theories in the study of memory by black Atlantic and French philosophers and melds them with the authors' own development of a theory of "guerrilla memorialisation" which is followed through a number of the case studies. It follows on from the work of Marcus Wood and Paul Gilroy to discuss the complex issue of representation and the black body in the wake of the horrors of the Transatlantic slave trade using the work of contemporary artists to analyse the limits and potentialities of representation in the wake of catastrophe.

A unique study of how the Bible "constructs" African Americans and how African Americans "construct" the bibleFrom literature and the arts to popular culture and everyday life, the Bible courses through black society and culture. Despite the enormous recent surge of interest in African American religion, scant attention has been paid to the diversity of ways in which African Americans have utilized the Bible. African Americans and the Bible is the fruit of a four-year collaborative research project directed by Vincent L. Wimbush and funded by the Lilly Endowment. It brings together scholars and experts (sixty-eight in all) from a wide range of academic and artistic fields and disciplines-including ethnography, cultural history, and biblical studies and also music, film, dance, drama, and literature. The book is less about the meaning(s) of the Bible than about the Bible and meaning(s), less about the world(s) of the Bible than about how worlds and the Bible interact-in short, about how a text constructs a people and a people construct a text. It is about a particular socio-cultural formation but also about the dynamics that occur in the interrelation between any group of people and sacred texts in general. African Americans and the Bible offers a critical lens through which the process of socio-cultural formation can be viewed.>

During the era of the slave trade, more than 12 million Africans were brought as slaves to the Americas. Their memories, ideas, beliefs, and practices would forever reshape its history and cultures. April C. E. Langley's The Black Aesthetic Unbound exposes the dilemma of the literal, metaphorical, and rhetorical question, "What is African in African American literature?" Confronting the undeniable imprints of West African culture and consciousness in early black writing such as Olaudah Equiano's The Interesting Narrative or Phillis Wheatley's poetry, the author conceives eighteenth-century Black Experience to be literally and figuratively encompassing and inextricably linked to Africa, Europe, and America. Consequently, this book has three aims: to locate the eighteenth century as the genesis of the cultural and historical movements which mark twentieth-century black aestheticism--known as the Black Aesthetic; to analyze problematic associations of African identity as manifested in an essentialized Afro-America; and to study the relationship between specific West African modes of thought and expression and the emergence of a black aesthetic in eighteenth-century North America. By exploring how Senegalese, Igbo, and other West African traditions provide striking new lenses for reading poetry and prose by six significant writers, Langley offers a fresh perspective on this important era in our literary history. Ultimately, the author confronts the difficult dilemma of how to use diasporic, syncretic, and vernacular theories of Black culture to think through the massive cultural transformations wrought by the Middle Passage.

In Best New African Poets 2021 Anthology there are 18 French speaking African poets from DRC, Congo Brazzaville, Cameroun, Ivory Coast, Benin, Togo, Chad, Senegal, Comoros and more... 14 Portuguese speaking poets from Angola, Sao Tome and Principe, Mozambique and 63 English speaking African poets from among other countries, South Africa, Nigeria, Zimbabwe, Kenya, Uganda, Malawi, Swaziland, Lesotho, Zambia, Tanzania, Ghana, Gambia, Sierra Leone. A full gamut of issues is dissected, from love, marriage, relationships, spirituality, politics, culture, tradition, environmentalism, and the interstellar etc. Included are two collaborations: the first deals with marriage, juxtaposing Monogamy vs Polygamy with the 21th century lived experience; the second imagines humanity living as intergalactic beings. The poets were asked to be imaginative (to be fictional poets), to try to create and imagine human agency in this interstellar civilization approaching. There is also featured 5 group interviews with 5 previous contributors to this series. These interviews were interactive and collaborative, with largely the BNAP groups interviewing a poet, critically engaging with their work and discussing the literary and social aspects the poetry addressed. And lastly 4 reviews of African poetry.

As the twenty-first century begins, tens of millions of people participate in devotions to the spirits called Òrìsà. This book explores the emergence of Òrìsà devotion as a world religion, one of the most remarkable and compelling developments in the history of the human religious quest. Originating among the Yorùbá people of West Africa, the varied traditions that comprise Òrìsà devotion are today found in Africa, the Americas, Asia, Europe, and Australia.     The African spirit proved remarkably resilient in the face of the transatlantic slave trade, inspiring the perseverance of African religion wherever its adherents settled in the New World. Among the most significant manifestations of this spirit, Yorùbá religious culture persisted, adapted, and even flourished in the Americas, especially in Brazil and Cuba, where it thrives as Candomblé and Lukumi/Santería, respectively. After the end of slavery in the Americas, the free migrations of Latin American and African practitioners has further spread the religion to places like New York City and Miami. Thousands of African Americans have turned to the religion of their ancestors, as have many other spiritual seekers who are not themselves of African descent.      Ifá divination in Nigeria, Candomblé funerary chants in Brazil, the role of music in Yorùbá revivalism in the United States, gender and representational authority in Yorùbá religious culture--these are among the many subjects discussed here by experts from around the world. Approaching Òrìsà devotion from diverse vantage points, their collective effort makes this one of the most authoritative texts on Yorùbá religion and a groundbreaking book that heralds this rich, complex, and variegated tradition as one of the world's great religions.   

This book contributes to the building of a more comprehensive narrative of global African migration.

This book is about the close historical and linguistic relationship between the languages of Surinam and Benin, a relationship which can be viewed in terms of a Trans Atlantic Sprachbund or linguistic area. It consists of a detailed analysis of various possible substrate and adstrate effects in a number of components of the grammar, in the Surinam Creole languages, primarily from the Gbe languages of Benin but also from Kikongo.

Re-engaging the African Diasporas: Pan-Africanism in the Age of Globalization is the second volume in the Kwame Nkrumah International Conference series, and brings together twenty selected papers presented at the Third Kwame Nkrumah International Conference held at Kwantlen Polytechnic University on August 19-21, 2014. Two premises inform this volume: (1) If the history of slavery and its vestiges divided and continue to divide the continent and its Diasporas, modern technology should be harnessed to bridge that divide, and (2) the continent’s development is a boon to the development of what the African Union has dubbed Africa’s “Sixth Region”. The book threads together papers that seek to give academic and intellectual impetus to tie the continent’s development to that of the African Diaspora. The goal is to end the inertia and inward-looking on the part of scholars and academics in both Africa and “African International” or “Global Africa,” and re-engage one another in more productive ways. By harnessing the enormous resources available in our internet age and riding the cresting wave of globalization, the task of re-engagement will be vastly enhanced, and the debates and discussions in this volume will serve to facilitate this re-engagement.A main highlight of the conference was a special tribute to Nelson Mandela to honour his death in December, 2013 and celebrate 20 years of South African independence. In these papers, scholars examine Mandela’s role in the transition of South Africa from a racist state to a democratic nation. They critically examine how the ANC’s policies have impacted post-Apartheid South Africa and question what alternatives remain for the future. -- Provided by publisher.

The Pan-Africanist debate is back on the historical agenda. The stresses and strains in the union of Tanganyika and Zanzibar since its formation some forty years ago are not showing any sign of abating. Meanwhile, imperialism under new forms and labels continues to bedevil the continent in ever-aggressive, if subtle, ways. The political federation of East Africa, which was one of the main spin-offs of the Pan-Africanism of the nationalist period, is reappearing on the political stage, albeit in a distorted form of regional integration. It is in this context that the present study is situated. Backgrounding the major dramas of the union of Tanganyika and Zanzibar this book studies the personalities involved and their politics, and includes an account of the Dodoma CCM conference that toppled President Jumbe. It is also a detailed legal analysis of the union incorporating powerful new material.

1.Introduction: Pan-African integration -- 2.The evolution of Pan-Africanism: Regional integration theories and approaches -- Assumptions of new theories and definitions -- Situating Pan-Africanism within the divergence and convergence debates of regional integration -- The second wave of Pan-Africanism towards modernity -- The third wave of Pan-Africanism from modernity to dependency -- Neoclassical economics: Divergence and convergence -- Market-driven trade liberalisation and economic growth -- Pan-Africanism: Free trade agreements and intraregional trade: Divergence and convergence -- Macroeconomic policies: Divergence and convergence -- Multiple memberships: Divergence and convergence -- Neoclassical realism approach: Security -- 3.Pan-Africanism's birth, burial -- reincarnate: A historical trajectory of divergence and convergence -- The birth and death of a Pan-African idea -- Pan-Africanism reincarnate -- The convergence of regions -- The Frontline States and the making of an alliance -- Political and economic courtship -- policy of detente -- The Frontline States and external actors -- The formation of SADCC: A European agenda -- SADC's institutional architecture -- Funding SADCC and SADC -- The formation of the PTA and the incorporation of EAC member states -- COMESA's institutional architecture: Economic regional convergence -- Rationalisation period of 1993 and 1994 of SADCC and PTA: A failed convergence --

Introduction / Olayiwola Abegunrin and Sabella Ogbobode Abidde -- The origins of Pan-Africanism / Olayiwola Abegunrin -- Pan-African Congresses: 1893-1974 / Olayiwola Abegunrin -- Pan-Africanism and the struggle for the liberation of Zimbabwe / Charity Manyeruke -- Xenophobia and Pan-Africanism in post-aPartheid South Africa / Sechaba Khoapa -- Pan-Africanism and African diaspora: a geographic perspective / Elisha J. Dung and Paul Erhunmwunsee -- Pan-Africanism in the United States: identity and belonging / James Pope -- Pan-Africanism: the essential then and the critical now in North America / Robert White -- Blacks in Latin America and the Caribbean: past, present and future / Brenda I. Gill -- Blacks in Asia: identity and belonging / Alecia D. Hoffman and Sharron Y. Heron-Williams -- Islam and Pan-Africanism in the modern world / Sulayman S. Nyang -- Pan-Africanism and women: projections and speculations for the future / Brenda I. Gill -- Sankara, Rawlings and Gaddafi: intellectuals, populists and revolutionaries as Pan-Africanists / Sabella Ogbobode Abidde -- Pan-Africanism: the state and status of a movement / Sabella Ogbobode Abidde -- Resurgence and the new direction of Pan-Africanism in the twenty-first century / Sabella Ogbobode Abidde -- Biography of some notable Pan-Africanists / Olayiwola Abegunrin -- Appendix A: declaration to the colonial peoples of the world.

Pan-Africanism, savage South Africa and the standard of civilization -- Pan-African thought : Chicago, 1893 and Atlanta, 1895 -- The summer of 1900 : the American Negro Exhibit and the Pan-African Conference -- The pan-African assault on white Christianity -- Manliness, empire and legitimate violence -- Lynching, the "Negro problem" and female voices of protest -- The 1911 Universal Races Congress and pan-African anti-colonialism.
"At the Pan-African Conference in London in 1900, W. E. B. Du Bois famously prophesied that the problem of the twentieth century would be the global color line, the elevation of "whiteness" that created a racially divided world. While Pan-Africanism recognized the global nature of the color line in this period, Thomas E. Smith argues that it also pushed against it, advocating for what Du Bois called "opportunities and privileges of modern civilization" to open up to people of all colors. Covering a period roughly bookended by two international forums, the 1884-1885 Berlin Conference and the 1911 Universal Races Congress, Emancipation without Equality chronicles how activists of African descent fought globally for equal treatment and access to rights associated with post-emancipated citizenship. While Euro-American leaders created a standard to guide the course of imperialism at the Berlin Conference, the proceedings of the Universal Races Congress demonstrated that Pan-Africanism had become a visible part of a growing, global, anti-imperialist protest"--

This work analyses Black political movements since the 1960s in which African-American societies forged connections with others in the Diaspora, looking at their impact on the African-American community.

What does it mean to be an African today? Starting from that question the author takes the reader on a fascinating intellectual journey into the realm of Pan-African thought and practice. Moving from Africa to North America to Europe, the text insightfully explores the pre-occupations of black elite, in the three continents, exploring their shared visions and also their conflicting interests. Tackling thought provoking issues in politics, cultural identity, and economic development, the book provides the reader with a refreshing, jargon free insight into relations between Africa and the African Diaspora. A must read for anyone interested in politics, identity and development in Africa and the African Diaspora.

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

Introduction / Olayiwola Abegunrin and Sabella Ogbobode Abidde -- The origins of Pan-Africanism / Olayiwola Abegunrin -- Pan-African Congresses: 1893-1974 / Olayiwola Abegunrin -- Pan-Africanism and the struggle for the liberation of Zimbabwe / Charity Manyeruke -- Xenophobia and Pan-Africanism in post-aPartheid South Africa / Sechaba Khoapa -- Pan-Africanism and African diaspora: a geographic perspective / Elisha J. Dung and Paul Erhunmwunsee -- Pan-Africanism in the United States: identity and belonging / James Pope -- Pan-Africanism: the essential then and the critical now in North America / Robert White -- Blacks in Latin America and the Caribbean: past, present and future / Brenda I. Gill -- Blacks in Asia: identity and belonging / Alecia D. Hoffman and Sharron Y. Heron-Williams -- Islam and Pan-Africanism in the modern world / Sulayman S. Nyang -- Pan-Africanism and women: projections and speculations for the future / Brenda I. Gill -- Sankara, Rawlings and Gaddafi: intellectuals, populists and revolutionaries as Pan-Africanists / Sabella Ogbobode Abidde -- Pan-Africanism: the state and status of a movement / Sabella Ogbobode Abidde -- Resurgence and the new direction of Pan-Africanism in the twenty-first century / Sabella Ogbobode Abidde -- Biography of some notable Pan-Africanists / Olayiwola Abegunrin -- Appendix A: declaration to the colonial peoples of the world.

PART I: THE AGE OF SLAVOCRATS: LABOR, CULTURE, AND POWER RELATIONS -- ONE: African Labor and the British American Colony, 1619-1865 -- TWO: The African Diaspora: Memory, Survival, and Longing for Africa -- THREE: From Land of Freedom to Crown Colony of Sierra Leone -- FOUR: President James Monroe and the Colonization Society: From Monrovia to Liberia -- PART II: THE AGE OF IDEAS: PRAGMATISM, SELF-PRESERVATION, AND AFRICAN REGENERATIONS -- FIVE: American Missionaries in Africa, 1780-1920s -- SIX: The Back-to-Africa Movement/Black Zionism, 1916-1940 -- SEVEN: The Pan-Africanist Idea -- EIGHT: Cultural Exchanges and Trans-Atlantic Bonds: African Music and the Evolution of Blues and Jazz -- PART III: AFRICAN COLONIAL FREEDOM AND THE MODERN EXPERIENCE -- NINE: The Civil Rights Movement Meets Decolonization -- TEN: The Cold War: U.S. African Foreign Policy Reset -- ELEVEN: African-Born Immigrants in the United States -- TWELVE: U.S. Pressures: Human Rights and Democratization Movements in Africa, 1989-2016 -- THIRTEEN: Africa and the New Global Age: China's Giant Strides -- FOURTEEN: The Obama Presidency and Africa: Opportunities and Disappointments -- Conclusion: Reflections.

This Book is the outcome of a long project begun thirty years ago. It is a book on the makings of pan-Africanism through the predicaments of being black in a world dominated by being white. The book is a tribute and celebration of the efforts of the African-American and African-Caribbean Diaspora who took the initiative and the audacity to fight and liberate themselves from the shackles of slavery. It is also a celebration of those Africans who in their own way carried the torch of inspiration and resilience to save and reconstruct the Free Humanism of Africa. As a story of the rise from the shackles of slavery and poverty to the summit of Victors of their Renaissance Identity and Self-Determination as a People, the book is the story of African refusal to celebrate victimhood. The book also situates women as central actors in the Pan-African project, which is often presented as an exclusively masculine endeavour. It introduces a balanced gender approach and diagnosis of the Women actors of Pan-Africanism which was very much lacking. The problem of balkanisation of Africa on post-colonial affiliations and colonial linguistic lines has taken its toll on Africa�s building of its common identity and personality. The result is that Africans are more remote to each other in their pigeon-hole-nation-states which put more restrictions for African inter-mobility, coupled by education and cultural affiliations, the communication and transportation and trading networks which are still tied more to their colonial masters than among themselves. This book looks into the problem of the new wave of Pan-Africanism and what strategies that can be proposed for a more participatory Pan-Africanism inspired by the everyday realities of African masses at home and in the diaspora. This book is the first book of its kind that gives a comprehensive and multidimensional coverage of Pan-Africanism. It is a very timely and vital compendium.

This Book is the outcome of a long project begun thirty years ago. It is a book on the makings of pan-Africanism through the predicaments of being black in a world dominated by being white. The book is a tribute and celebration of the efforts of the African-American and African-Caribbean Diaspora who took the initiative and the audacity to fight and liberate themselves from the shackles of slavery. It is also a celebration of those Africans who in their own way carried the torch of inspiration and resilience to save and reconstruct the Free Humanism of Africa. As a story of the rise from the shackles of slavery and poverty to the summit of Victors of their Renaissance Identity and Self-Determination as a People, the book is the story of African refusal to celebrate victimhood. The book also situates women as central actors in the Pan-African project, which is often presented as an exclusively masculine endeavour. It introduces a balanced gender approach and diagnosis of the Women actors of Pan-Africanism which was very much lacking. The problem of balkanisation of Africa on post-colonial affiliations and colonial linguistic lines has taken its toll on Africa�s building of its common identity and personality. The result is that Africans are more remote to each other in their pigeon-hole-nation-states which put more restrictions for African inter-mobility, coupled by education and cultural affiliations, the communication and transportation and trading networks which are still tied more to their colonial masters than among themselves. This book looks into the problem of the new wave of Pan-Africanism and what strategies that can be proposed for a more participatory Pan-Africanism inspired by the everyday realities of African masses at home and in the diaspora. This book is the first book of its kind that gives a comprehensive and multidimensional coverage of Pan-Africanism. It is a very timely and vital compendium.

This Book is the outcome of a long project begun thirty years ago. It is a book on the makings of pan-Africanism through the predicaments of being black in a world dominated by being white. The book is a tribute and celebration of the efforts of the African-American and African-Caribbean Diaspora who took the initiative and the audacity to fight and liberate themselves from the shackles of slavery. It is also a celebration of those Africans who in their own way carried the torch of inspiration and resilience to save and reconstruct the Free Humanism of Africa. As a story of the rise from the shackles of slavery and poverty to the summit of Victors of their Renaissance Identity and Self-Determination as a People, the book is the story of African refusal to celebrate victimhood. The book also situates women as central actors in the Pan-African project, which is often presented as an exclusively masculine endeavour. It introduces a balanced gender approach and diagnosis of the Women actors of Pan-Africanism which was very much lacking. The problem of balkanisation of Africa on post-colonial affiliations and colonial linguistic lines has taken its toll on Africa�s building of its common identity and personality. The result is that Africans are more remote to each other in their pigeon-hole-nation-states which put more restrictions for African inter-mobility, coupled by education and cultural affiliations, the communication and transportation and trading networks which are still tied more to their colonial masters than among themselves. This book looks into the problem of the new wave of Pan-Africanism and what strategies that can be proposed for a more participatory Pan-Africanism inspired by the everyday realities of African masses at home and in the diaspora. This book is the first book of its kind that gives a comprehensive and multidimensional coverage of Pan-Africanism. It is a very timely and vital compendium.

This Book is the outcome of a long project begun thirty years ago. It is a book on the makings of pan-Africanism through the predicaments of being black in a world dominated by being white. The book is a tribute and celebration of the efforts of the African-American and African-Caribbean Diaspora who took the initiative and the audacity to fight and liberate themselves from the shackles of slavery. It is also a celebration of those Africans who in their own way carried the torch of inspiration and resilience to save and reconstruct the Free Humanism of Africa. As a story of the rise from the shackles of slavery and poverty to the summit of Victors of their Renaissance Identity and Self-Determination as a People, the book is the story of African refusal to celebrate victimhood. The book also situates women as central actors in the Pan-African project, which is often presented as an exclusively masculine endeavour. It introduces a balanced gender approach and diagnosis of the Women actors of Pan-Africanism which was very much lacking. The problem of balkanisation of Africa on post-colonial affiliations and colonial linguistic lines has taken its toll on Africa�s building of its common identity and personality. The result is that Africans are more remote to each other in their pigeon-hole-nation-states which put more restrictions for African inter-mobility, coupled by education and cultural affiliations, the communication and transportation and trading networks which are still tied more to their colonial masters than among themselves. This book looks into the problem of the new wave of Pan-Africanism and what strategies that can be proposed for a more participatory Pan-Africanism inspired by the everyday realities of African masses at home and in the diaspora. This book is the first book of its kind that gives a comprehensive and multidimensional coverage of Pan-Africanism. It is a very timely and vital compendium.

Examines the evolution of black nationalist thought from its earliest proto-nationalistic phase in the 1700s to the Garvey movement in the 1920s Recent years have seen a resurgence of interest in modern black nationalist leaders such as Stokely Carmichael and Malcolm X. But what of the ideological precursors to these modern leaders, the writers, and leaders from whose intellectual legacy modern black nationalism emerged? Wilson Jeramiah Moses, whom the Village Voice called one of the foremost historians of black nationalism, has here collected the most influential speeches, articles, and letters that inform the intellectual underpinnings of contemporary black nationalism, returning our focus to black nationalism at its inception. The goal of early black nationalists was the return of the African-American population to Africa to create a sovereign nation-state and to formulate an ideological basis for a concept of national culture. Most early black nationalists believed that this return was directed by the hand of God. Moses examines the evolution of black nationalist thought through several phases, from its proto-nationalisic phase in the late 1700s through a hiatus in the 1830s, through its flourishing in the 1850s, its eventual eclipse in the 1870s, and its resurgence in the Garvey movement of the 1920s. Moses provides us with documents that illustrate the motivations of both whites and blacks as they sought the removal of the black population. We hear from Thomas Jefferson, who held that it was self-evident that black and white populations could not intermingle on an equal basis or merge to form one happy society, and who toyed with the idea of a mass deportation of the black American population. We see that the profit motive is an important motive behind any nationalist movement in the letters between African American capitalists Paul Cuffe and James Forten. Among the more difficult selections to classify in this collection, Robert Alexander Young's Ethiopian Manifesto prophesied the coming of a prophetic liberator of the African race. The Christian nature of nineteenth century black nationalism is evident in Blyden's The Call of Providence. Moses rounds out the volume with contributions from more well- known voices such as those of Marcus Garvey, W.E.B. Dubois, and others. Classical Black Nationalism will serve as a point of departure for anyone interested in gaining a foundational knowledge of the disparate voices behind this often discussed but seldom understood movement.

James Smoot Coleman was the leading theorist of his time in African political studies. His work fused liberal-democratic idealism and scientific realism. These essays represent the evolution of his thought from deep insight into African nationalism to a refined theory of modernization. The collection is an indispensable contribution to the intellectual history of comparative African politics, essential to scholars and others who grapple with problems in African development.

It took 23 years of armed struggle before Namibia could gain its independence from South Africa in March 1990. SWAPO's victory was remarkable in the face of an overwhelmingly superior enemy. How this came about, and at what cost, is the subject of this study, which is based on unpublished documents and extensive interviews with a large range of the key activists in the struggle.

From 1960, SWAPO of Nami-bia led the organised and later armed struggle for indepen-dence. In late 1989, the libera-tion movement was finally elected to power under United Nations supervision as the legitimate government. When the Republic of Namibia was proclaimed on 21 March 1990, the long and bitter struggle for sovereignty came to an end. This volume takes stock of emerging trends in the country's political culture since independence. The contributions, mainly by authors from Namibia and Southern Africa who supported the anti-colonial movements, critically explore the achieve-ments and shortcomings that have been part of liberation in Namibia. Henning Melber was Director of the Namibian Economic Policy Research Unit (NEPRU) in Windhoek between 1992 and 2000 and has been Research Director at The Nordic Africa Institute since then. He coordinates the research project on 'Liberation and Democracy in Southern Africa', of which this volume is part.

German colonialism is a thriving field of study. From North America to Japan, within Germany, Austria and Switzerland, scholars are increasingly applying post-colonial questions and methods to the study of Germany and its culture. However, no introduction on this emerging field of study has combined political and cultural approaches, the study of literature and art, and the examination of both metropolitan and local discourses and memories. This book will fill that gap and offer a broad prelude, of interest to any scholar and student of German history and culture as well as of colonialism in general. It will be an indispensable tool for both undergraduate and postgraduate teaching. .

From 1960, SWAPO of Nami-bia led the organised and later armed struggle for indepen-dence. In late 1989, the libera-tion movement was finally elected to power under United Nations supervision as the legitimate government. When the Republic of Namibia was proclaimed on 21 March 1990, the long and bitter struggle for sovereignty came to an end. This volume takes stock of emerging trends in the country's political culture since independence. The contributions, mainly by authors from Namibia and Southern Africa who supported the anti-colonial movements, critically explore the achieve-ments and shortcomings that have been part of liberation in Namibia. Henning Melber was Director of the Namibian Economic Policy Research Unit (NEPRU) in Windhoek between 1992 and 2000 and has been Research Director at The Nordic Africa Institute since then. He coordinates the research project on 'Liberation and Democracy in Southern Africa', of which this volume is part.

""Cover ""; ""Title page ""; ""Copyright page ""; ""Contents ""; ""Introduction ""; ""Woman ""; ""1. LIFE-CHANGING WORDS""; ""2. THE JOURNEY INTO EXILE""; ""Soldier ""; ""3. MILITARY TRAINING IN KONGWA""; ""Mother ""; ""4. ZAMBIA""; ""5. ANGOLA""; ""6. THE COMING OF INDEPENDENCE""; ""Mukwahepo ""; ""7. RETURNING HOME""; ""8. LIFE IN INDEPENDENT NAMIBIA""; ""About the Author ""; ""Acknowledgements ""; ""Back cover ""

Women's contributions against apartheid under the auspices of the Namibian liberation movement SWAPO and their personal experiences in exile take center stage in this study. Male and female leadership structures in exile are analysed whilst the sexual politics in the refugee camps and the public imagery of female representation in SWAPO's nationalism receive special attention. The party's public pronouncements of women empowerment and gender equality are compared to the actual implementations of gender politics during and after the liberation struggle

The book brings into sharp focus some of the major political, social, and economic issues that might impede Africa's development project in the 21st century. It debates and suggests ways that policy makers might tackle these issues in order to promote the vision of the continent's transformation in the millennium.

The book brings into sharp focus some of the major political, social, and economic issues that might impede Africa's development project in the 21st century. It debates and suggests ways that policy makers might tackle these issues in order to promote the vision of the continent's transformation in the millennium.

This book describes, analyses, and interprets the historical and cultural contexts of an African art renaissance using the twentieth-and twenty-first century transformation of ancient Yoruba artistic heritage. Juxtaposing ancient and contemporary Yoruba art, Okediji defines this art history through the lens of colonialism, an experience that served to both destroy ancient art traditions and revive Yoruba art in the twentieth century. With vivid reproductions of paintings, prints, and drawings, Okediji describes how Yoruba art has replenished and redefined itself. Okediji groups the text into several broadly overlapping periods that intricately detail the journey of Yoruba art and artists: first through oppression by European colonialism, then the attainment of Nigeria's independence and the new nation's subsequent military coup, and ending with present-day native Yoruban artists fleeing their homeland. Based upon extensive interviews with the artists and critical readings of the existing literature on contemporary Yoruba art, the book will appeal to the art historian and art collector and serve as a wonderful introduction to the canon of Yoruba art for the general reader.

Molefi Kete Asante's Afrocentric philosophy has become one of the most persistent influences in the social sciences and humanities over the past three decades. It strives to create new forms of discourse about Africa and the African Diaspora, impact on education through expanding curricula to be more inclusive, change the language of social institutions to reflect a more holistic universe, and revitalize conversations in Africa, Europe, and America, about an African renaissance based on commitment to fundamental ideas of agency, centeredness, and cultural location. In An Afrocentric Manifesto, Molefi Kete Asante examines and explores the cultural perspective closest to the existential reality of African people in order to present an innovative interpretation on the modern issues confronting contemporary society. Thus, this book engages the major critiques of Afrocentricity, defends the necessity for African people to view themselves as agents instead of as objects on the fringes of Europe, and proposes a more democratic framework for human relationships. An Afrocentric Manifesto completes Asante's quartet on Afrocentric theory. It is at the cutting edge of this new paradigm with implications for all disciplines and fields of study. It will be essential reading for urban studies, philosophy, African and African American Studies, social work, sociology, political science, and communication.

This book looks at the challenges and possibilities facing leadership in Africa today by providing a rich history of the continent, the complexities the continent has experienced, and the great hope and encouragement that remains. It explores what African leadership is and the possible effects it has on leaders, followers, and organizations across the continent. While some maintain that leadership of and within Africa presents too many challenges, this book argues that Africa is ripe with potential and on the verge of an African Renaissance. This book looks beyond socioeconomic factors to explore different perspectives of leadership such as holistic, transformational, and servant leadership, as well as values and ethics. Taking a philosophical and pragmatic approach, this edited collection provides insight from African-born leadership scholars to deliver a first-hand account of the challenges the continent faces. Their unique experiences and immersion in the African world pave the way for a revival of leadership through a lens of history, tradition, economics, societal, and leadership perspectives.

In Making and Unmaking Nations, Scott Straus seeks to explain why and how genocide takes place-and, perhaps more important, how it has been avoided in places where it may have seemed likely or even inevitable. To solve that puzzle, he examines postcolonial Africa, analyzing countries in which genocide occurred and where it could have but did not. Why have there not been other Rwandas? Straus finds that deep-rooted ideologies-how leaders make their nations-shape strategies of violence and are central to what leads to or away from genocide. Other critical factors include the dynamics of war, the role of restraint, and the interaction between national and local actors in the staging of campaigns of large-scale violence. Grounded in Straus's extensive fieldwork in contemporary Africa, the study of major twentieth-century cases of genocide, and the literature on genocide and political violence, Making and Unmaking Nations centers on cogent analyses of three nongenocide cases (Côte d'Ivoire, Mali, and Senegal) and two in which genocide took place (Rwanda and Sudan). Straus's empirical analysis is based in part on an original database of presidential speeches from 1960 to 2005. The book also includes a broad-gauge analysis of all major cases of large-scale violence in Africa since decolonization. Straus's insights into the causes of genocide will inform the study of political violence as well as giving policymakers and nongovernmental organizations valuable tools for the future.

Africa has witnessed a number of transitions to democracy in recent years. Coinciding with this upsurge in democratic transitions there also have been spectacular experiences of social disintegration. An alternative to discourses of the 'failed' and 'collapsed' state in Africa is an approach that takes seriously the complexity of historical processes, on which the political development of individual nation states was based. The chapters in this volume run in a continuum from discussions of 'warlord politics' to an understanding of the 'new wars' in Africa as outcomes of fundamental changes in social solidarity. Wars and violent conflicts in Africa can thus be understood as responses to economic emergencies and political problems which are real, have histories, and can be engaged with constructively through both intellectual and practical efforts.

As the Cold War faded, Ambassador Hank Cohen, President George Bush's Assistant Secretary of State for Africa, engaged in aggressive diplomatic intervention in Africa's civil wars. In this revealing book Cohen tells how he and his Africa Bureau team operated in seven countries in crisis: Angola, Ethiopia, Liberia, Mozambique, Rwanda, Somalia, and Sudan. He candidly characterizes key personalities and events and provides a treasure trove of lessons learned and basic principles for practitioners of conflict resolution within states.

Scherrer examines the ethnicized conflicts, periodic war, and genocide in Rwanda and Burundi. The 1994 genocide in Rwanda may have resulted in the murder of a million Tutsi and moderate Hutu, while the mass killings in Burundi, especially in 1993 when some 200,000 Hutu and Tutsi were killed, and the current ongoing war in the Congo appear to have the potential to escalate into another round of genocide in the region. Scherrer explores the background to the conflicts in the Great Lakes Region as well as what the international community might do to break this tragic cycle of violence and despair. Following a chapter on the history of the region before independence in 1960/61, he examines the 1994 genocide in Rwanda and the subsequent attempts to promote justice, reconstruction, human rights work, and genocide prevention. Scherrer pays particular attention to the role of the Western powers, the UN, and the aid system--and he is critical of all of these institutions. He also analyzes what is happening in neighboring Burundi and the Congo. An important research for scholars and policymakers involved with Central African affairs and ethnicized conflict.

Has there always been an inalienable 'right to have rights' as part of the human condition, as Hannah Arendt famously argued? The contributions to this volume examine how human rights came to define the bounds of universal morality in the course of the political crises and conflicts of the twentieth century. Although human rights are often viewed as a self-evident outcome of this history, the essays collected here make clear that human rights are a relatively recent invention that emerged in contingent and contradictory ways. Focusing on specific instances of their assertion or violation during the past century, this volume analyzes the place of human rights in various arenas of global politics, providing an alternative framework for understanding the political and legal dilemmas that these conflicts presented. In doing so, this volume captures the state of the art in a field that historians have only recently begun to explore.

The end of the Second World War heralded the rapid end of European African empires. In 1945, only four African countries were independent; by 1963, thirty African states created the Organization of African Unity. Despite numerous problems, the 1960s were a time of optimism as Africans enjoyed their new independence. By the 1990s, however, the high hopes of the 1960s had been dashed. Dictatorships by strongmen, corruption, civil wars, genocide, widespread poverty, and the interventions and manipulations of the major world powers had all relegated Africa to the position of a Third World "basket case,” the poorest and least-developed continent on the planet. In Africa: A Modern History, Guy Arnold brings a lifetime of thought and experience to his examination of the continent during these momentous years. He argues that imperialism has cast a long shadow and differentiates between external pressures to control Africa and the internal failures of its leadership. Additionally, he asks whether twenty-first-century Africa can promote its own recovery and renaissance. At one thousand pages, and with more than fifty maps and fifty illustrations, Africa: A Modern History will become the definitive reference work on Africa in the twentieth century.